1 Chronicles 9:43

Authorized King James Version

PDF

And Moza begat Binea; and Rephaiah his son, Eleasah his son, Azel his son.

Original Language Analysis

וּמוֹצָ֖א And Moza H4162
וּמוֹצָ֖א And Moza
Strong's: H4162
Word #: 1 of 10
motsa, the name of two israelites
הוֹלִ֣יד begat H3205
הוֹלִ֣יד begat
Strong's: H3205
Word #: 2 of 10
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בִּנְעָ֑א Binea H1150
בִּנְעָ֑א Binea
Strong's: H1150
Word #: 4 of 10
bina or binah, an israelite
וּרְפָיָ֥ה and Rephaiah H7509
וּרְפָיָ֥ה and Rephaiah
Strong's: H7509
Word #: 5 of 10
rephajah, the name of five israelites
בְּנֽוֹ׃ his son H1121
בְּנֽוֹ׃ his son
Strong's: H1121
Word #: 6 of 10
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אֶלְעָשָׂ֥ה Eleasah H501
אֶלְעָשָׂ֥ה Eleasah
Strong's: H501
Word #: 7 of 10
elasah, the name of four israelites
בְּנֽוֹ׃ his son H1121
בְּנֽוֹ׃ his son
Strong's: H1121
Word #: 8 of 10
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אָצֵ֥ל Azel H682
אָצֵ֥ל Azel
Strong's: H682
Word #: 9 of 10
atsel, the name of a place in palestine
בְּנֽוֹ׃ his son H1121
בְּנֽוֹ׃ his son
Strong's: H1121
Word #: 10 of 10
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

Analysis & Commentary

Genealogical Significance: This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term שְׁאֵרִית (she'erit) - remnant is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes:

  1. establishing Israel's connection to God's creatio n plan from Adam
  2. legitimizing post-exilic community's claim to covenant promises
  3. emphasizing Judah and Levi's special roles in God's redemptive plan,
  4. demonstrating that despite exile, God's covenant purposes continue.

The selection and arrangement of names is intentional, highlighting God preserves faithful remnant.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

Historical Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Post-exilic returnees and Jerusalem's inhabitants. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Questions for Reflection